Catholic Analytics

Catholic Analytics


This website is all about helping you explore the Catholic Church in a clear and engaging way. Whether you're curious about its history, core beliefs, global impact, or how the Bible still speaks to us today, you'll find it here. We use interactive visuals and easy-to-understand data to bring everything to life—so it's not just informative, but also enjoyable to dive into.

  • Doctrinal Networks - These data-driven networks will represent relationships that encompass the interconnectedness, dependencies, and interactions between various elements of key church doctrine. Through network analysis, we will illustrate the relationship that both Sacred Scripture and Sacred Tradition have on church doctrine.

  • Statistics - Explore various statistics as it relates to everything and anything about the Catholic Church.

The Authority and Foundation of Catholic Doctrine


The Catholic Church has a rich doctrine that encompasses beliefs on various theological, moral, and social topics. Specifically, Jesus Christ entrusts The Magisterium of the Catholic Church the teaching authority to proclaim His teachings and guide the faithful. This authority finds its roots in Christ's commission to the apostles, particularly to Peter, whom Jesus declared as the rock upon which He would build His Church: 'And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it' (Matthew 16:18). Jesus bestowed upon Peter the keys to the kingdom of heaven, symbolizing his leadership and authority within the Church: 'I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven' (Matthew 16:19). The Magisterium, entrusted to the Pope (with Peter being the first pope) and the bishops in communion with him, bears the solemn responsibility of safeguarding, interpreting, and faithfully passing on the entirety of Catholic doctrine, which encompasses both Sacred Scripture and Sacred Tradition.

Featured Networks


Marvel at the unity of Scripture and Tradition as they converge to unveil the profound reality of the Eucharist. Through the centuries, the Church has guarded this sacred mystery, recognizing in the Eucharist the true body, blood, soul, and divinity of our Lord Jesus Christ. As we approach the altar, let us reflect on Jesus' words: "Whoever eats my flesh and drinks my blood abides in me, and I in them" (John 6:56). In reverently receiving the Eucharist, we embrace the living presence of Christ, who is the source and summit of our Christian faith. In this network, we plan to explore the Catholic doctrine of Jesus' real presence in the Eucharist.

Doctrine: Eucharist


Marvel at the profound union of Scripture and Tradition as they converge to reveal the sacred reality of invoking the intercession of Saints and Angels. Throughout the ages, the Church has faithfully upheld this practice, recognizing it as a profound expression of our communion with the Mystical Body of Christ. Let us reflect on the words of Scripture that remind us of the living reality of all who are in Christ: "And he is not God of the dead, but of the living; for all live to him" (Luke 20:38). In invoking the Saints, we honor their exemplary lives and seek their prayers, acknowledging their closeness to God and their active participation in the communion of saints. Through this network exploration of Catholic doctrine, we delve into the intercession of Saints and Angels, recognizing them as companions in our spiritual journey who, through their union with Christ, intercede for us before the throne of God.

Doctrine: Communion of Saints


Featured Nodes


(Hebrews 11:32-40)
(32) And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, (33) quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. (34) Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. (35) They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated— of whom the world was not worthy—wandering over deserts and mountains, and in dens and caves of the earth.

(36) And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.

(Hebrews 12:1-2)
(1) Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, (2) looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

- Sacred Scripture Hebrews 11:32-40; 12:1-2 on Communion of Saints


(1) The Lord said to Moses and Aaron in the land of Egypt, (2) “This month shall be for you the beginning of months; it shall be the first month of the year for you. (3) Tell all the congregation of Israel that on the tenth day of this month they shall take every man a lamb according to their fathers’ houses, a lamb for a household; (4) and if the household is too small for a lamb, then a man and his neighbor next to his house shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. (5) Your lamb shall be without blemish, a male a year old; you shall take it from the sheep or from the goats; (6) and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs in the evening.

(7) Then they shall take some of the blood, and put it on the two doorposts and the lintel of the houses in which they eat them. (8) They shall eat the flesh that night, roasted; with unleavened bread and bitter herbs they shall eat it. (9) Do not eat any of it raw or boiled with water, but roasted, its head with its legs and its inner parts. (10) And you shall let none of it remain until the morning, anything that remains until the morning you shall burn. (11) In this manner you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste. It is the Lord’s passover. (12) For I will pass through the land of Egypt that night, and I will smite all the first-born in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. (13) The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt.

(14) “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations you shall observe it as an ordinance for ever.

- Sacred Scripture Exodus 12:1-14 on Eucharist


(45) For the Son of man also came not to be served but to serve, and to give his life as a ransom for many.

- Sacred Scripture Mark 10:45 on Eucharist


Featured Statistics


From the beginning, Rome was more than the empire’s capital—it was the spiritual center of the Church. Saints Peter and Paul both gave their lives there, anchoring the faith in apostolic witness. As theological disputes arose, Christians turned to Rome for guidance and unity. St. Irenaeus of Lyons affirmed this in the 2nd century: "For it is a matter of necessity that every Church should agree with this Church [Rome], on account of its preeminent authority." In this article, we’ll examine word frequency patterns across early Church writings to uncover just how central Rome and the pope truly were to the minds and hearts of the early Christians.

Category: Historical


The earliest Christians were already calling their community the "Catholic Church"—a term first recorded in the 1st and 2nd centuries. From Saint Ignatius of Antioch to early martyrdom accounts, this title signified the universal, apostolic faith. Astonishingly, it's the very same Church that millions still call home today, preserving the same name, mission, and message across nearly 2,000 years. In this article, we’ll uncover the earliest surviving references of the term "Catholic Church".

Category: Historical